Posted on July 7, by Scott Alexander [Content note: I get words all day through. First from him, now from you.
In other words how do Christians mimic the first century "Judaizers? Have I accepted the grace of God for my salvation but continue to put myself under the law for daily living? Or asked another way have I begun to place myself under the Old Covenant of Law by basing my relationship with Christ on my performance even "good" things like morning prayer time, memorization, regular church attendance, etc?
Having begun by the Spirit, are you now being perfected by the flesh? Literally this phrase is as for the rest and in every case, the use of this Greek expression has the idea of something left over furthermore, so then, now then would be synonyms.
Clearly Paul does not mean by this that he is about to close his letter for half of the letter is still to come! MacArthur says "finally would better be translated "furthermore," or "so then," or "now then.
In English when we hear the preacher say "finally", we know the sermon coming to an end soon. But that is not the way Paul uses finally in his letters for he frequently uses loipon frequently in the concluding portion of his Epistles cp, Ep 6: In other words, he uses loipon to mark a transition in the subject being discussed.
In fact, there is another "finally" in Php 4: As Wuest explains "Paul has been concerned so far in the letter with the internal dissensions, mild though they were, that endangered the well-being of the Philippian church.
Now he turns his attention to a danger that would assail it from without, namely, the Judaizers. These were Jews who were nominal Christians, who accepted the Lord Jesus as the Saviour of Israel only, and who taught that a Gentile had to come through the gate of Judaism in order to be saved.
They thus refused to accept the fact of the setting aside of Israel at the Cross, and the bringing in of the Church at Pentecost. They wished to continue under the Mosaic law.
What happened in the Galatian churches, Paul was trying to forestall in the church at Philippi.
Rejoice in the Lord, and yet again rejoice, and yet again rejoice; and as long as you live, rejoice in the Lord. Its key-note has been the duty of joy, and it shall be so to the end. That is, whatever other problem you have, the answer is rejoice in the Lord.
Then he explains he knows he has said this many times before, and he will say it two more times before he ends this letter.
But it is so important, he says, that he doesn't mind saying it as many times as necessary, and it's safe for them to hear it. Rejoice in the Lord; that's the key.
I suppose if you wanted to sum up Christianity in four words this would be the best possible phrase you could use: This is the mark of spiritual life, of a truly spiritual Christian.
It is the distinctive sign of a victorious Christian.
It is the one attitude that invariably brings peace and contentment to the heart. Therefore, it is the one thing Paul repeats over and over and over again: As we saw earlier in this letter, Paul pointed out the opposite as well.
The sign of unbelief in the Christian life is always grumbling and disputing. Do all things, he says, without grumbling and questioning Php 2: The mark of one who has learned to believe is rejoicing.
Remember that definition of a Christian we have given from time to time:The Private Eye is an interdisciplinary hands-on curriculum using a jeweler's loupe and inquiry method to accelerate creativity, literacy, scientific literacy, problem-solving and .
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